by Ellen Foell, International Program SpecialistHeartbeat International
If there is one word to describe the world today it might be divided. Actually, we might even be divided about that! Some people might use the words fractured, broken, or disintegrating. The reality is, we see evidence of division all around us, politically, racially, nationally, even within individuals.
None of that sounds like good news.
But in the midst of the bad news, and the division, we see good news.
The night before Jesus was betrayed, he had a meal and a very long conversation with the disciples. The meal was familiar and traditional, a Passover meal. A meal that each of the disciples had eaten many times in their lives, filled with history, song, and prayer.
But the conversation was not so familiar. Jesus did things that disrupted the evening with hard sayings about leaving, about vines and branches, betrayal. He even said one of the friends sitting at the Passover meal would betray him. He washed everyone’s feet which shocked them and then said they would learn to wash one another’s feet as well.
In the middle of that last conversation and meal Jesus shared with his disciples, he stopped to enter into a conversation with the Father. He did not preface the interruption with “everyone please bow your heads.” No dramatic pause for effect. He simply started praying to the Father as if the Father was a participant in the rest of the conversation, had been there all along. And, of course, He was. But the prayer Jesus prayed was not the overthrow of the Roman oppressors, nor was it for the disciples’ prosperity, or for methods to spread the message.
His prayer was pointed and focused: the unity of the disciples, both the ones present in the room, and the ones who would one day also believe because of the message carried by the ones in the room. He asked the Father, in the presence of the disciples:
My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one—I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me. (John 17:20-23)
This was the last major discourse with the disciples, and the last major prayer time between the Father and the Son to which they would be witnesses. Because, as we know, they slept through the next prayer time on the Mount of Olives. In this little passage, the disciples overheard Jesus talk to the Father about the who, what, how, and why of unity. We need to pay attention to the matters of unity because unity matters.
When Jesus talked to the Father about unity for the disciples, he was inclusive. He prayed beyond the eleven disciples present in the room (Judas had already left). It was a prayer for those who would believe in Jesus through the testimony and witness of the ones in the room. And any single one of us reading this as well as the billions who follow Jesus around the world, are part of the “those who will believe in me through their message.” Jesus’ prayer to the Father reached down through generations and across the globe. He prayed across time and space.
Jesus interceded to the Father that all of them, all of us may be one: “Father, just as you are in me and I am in you.” He wanted more than all of us being in the same room, more than gathering around the worldwide campfire and singing the same song. He prayed for oneness.
Oneness goes beyond togetherness, friendship, partnership, or collaboration. Oneness carries with it the same meaning as used in marriage-that the two become one. Total intimacy of two still distinct individuals. As the Father and the Son and Spirit are one, Jesus asked God to make us, as Jesus followers, one, in the same way that the Father and the Son are one. The concept is already beyond our human comprehension, so he gave us an example of oneness and intimacy in relationship: just as you are in me and I am in you.
The Father and Son are so united that Jesus told Philip, “if you have seen me, you have seen the Father.” Jesus wanted for us the unity the Son and the Father enjoy. That seems like an impossibility. How can we, as flawed human beings, from different races, ethnicities, geopolitical borders, with individual interests, needs, levels of income and desires enter into that kind of oneness?
How on earth could Jesus pray for the impossible? As he said in another time to the disciples, with men and women, in the flesh, this is impossible, but all things are possible with God (MT 19:26). We cannot strive for unity as the world strives for it. Our unity is in the Father, Son and Spirit. Jesus asked the Father, “may they also be in us.” Our unity as Christians, and by extension, as the pregnancy help movement, must be found in, and founded in, the way of Jesus.
Thousands of years earlier, there was another great movement toward unity. It was a monumental effort of the entire world that was united by speech. In Genesis 11, people came together as one and determined to build a name for themselves by building a tower that reached to heaven. The effort failed because of pride and arrogance against God. But in that same passage we see that there is no limit to what could happen if people are united.
The problem was not that the people were united with one another. The problem was that the people were not united with God. Their unity was for the purpose of being like God (sounds like the Garden all over again).
Unity is not the end goal. Unity with the triune God has a beauty, joy and wonder all its own. But unity also has a purpose. “Then the world will know that you sent me and have loved them even as you have loved me.” We work for unity so that the whole rest of the world will know that the Father sent the Son out of love. It is so that all those generations since the eleven in the room with Jesus would know the lifesaving truth that Christ came into the world for sinners, to restore relationship, and for unity with the Father, even as the Father and the Son are one.
Psalm 131 says that where the brothers dwell together in unity, it is good and pleasant. Even more than that, God commands a blessing (Psalm 131:1-4). I have four children and honestly, when I see our children getting along, dwelling together in unity, I want to bless them because their unity blesses me. We want to bless our heavenly Father with our unity in the same way.
The pregnancy help movement is spread across the globe. Heartbeat International is currently serving affiliates in 90 nations. We do so in partnership and collaboration with nine different networks. Yet, approximately 30% of Heartbeat's international affiliates are not in networks. They labor sometimes as the only pregnancy help center in the nation. Some centers may be the only place for a woman in an unexpected pregnancy in a radius encompassing 2 or 3 or 4 million people.
Each center looks different. The languages are different. Some centers are urban, some rural, some are Catholic, some evangelical, some Orthodox. Pregnancy help centers hold out the word of life in peace and in war, in famine and in feasting, in sickness, through the pandemic, and in health. We are united with one another, and with the triune God.
Unity is hard. The culture of individualism and personal rights can stand against unity. Our “me” gets in the way of “we.” But if we can pray toward, work toward, and move toward unity, as the pregnancy help movement, the world will know, even as it sees us as a movement, that the Father sent the Son, that the Father loves them, even as He loves the Son. And then, the world might believe.
by Jor-El Godsey, PresidentHeartbeat International
Do you ever have one of those moments when you hear a little bit of current culture while reading scripture that was written two and three millennia ago?
Usually, it happens when I remember that a phrase we commonly use today actually comes to us from scripture. Such as when I hear, or speak, phrases like “the skin of my teeth” (Job), or “handwriting is on the wall” (Daniel 5).
Then there are sayings that aren’t direct phrases from scripture but lean into biblical principle(s). An overly used one in recent years is when business conversations include the phrase, “come-to-Jesus moment.” When said in these contexts they really don’t want Jesus involved (mercifully) but want to have an intense conversation with an intended course correction. Of course, ironically, this leverages the very nature of a true encounter with Jesus which should inspire confession, repentance, and an intentional move toward righteousness.
Just today, while reading through the book of Job, a phrase jumped out at me. To be clear, the phrase itself, does not have traction in our modern lexicon. Though it does rhyme with a phrase used by rockers and is similar to one made popular by some Saturday Night Live characters.
Job is in dialogue with his “friends” who come to his side in his despair at losing everything important in his life (read Job 1-2 to set the scene). His companions spend much of their dialogue suggesting Job’s problems are his own doing. As their rant goes on, Job gets more and more exasperated at them and their accusation which he is certain is not true.
One of Job’s responses reveals his frustration.
“Bear with me, and I will speak, and after I have spoken, mock on.” (Job 21:3)
Can you hear your heavy metal friend say, “Rock on?” Or Wayne and Garth with their “Party on!?”
I did when I read that scripture. (Don’t judge me!)
But what I also heard was the exasperation of my own heart.
Job cannot fathom why he’s in such dire straits and attacked, seemingly, from all sides including heaven. He had been faithful to God and was “blameless, upright, fearing God and turning away from evil.” (Job 1:1, see also 1:22, 2:9-10). Those speaking to him and about him are not being helpful.
In the pregnancy help community we have been about the business God has called us to. We have been diligently laboring in the mission field created by abortion to champion the value and worth of each woman, the intrinsic sanctity of life, and the importance of God’s gift of family. And we have done this for each life we encounter without thought of compensation, but only thinking of what we know is God’s best for them.
And yet there are powerful and persistent voices that mock what we do. They fabricate scenarios intended only to defame us and our work. They invent narratives that serve their avarice and ambitions. Some of these voices likely won’t be satisfied until we, like Job, have been stripped of every good thing we have and know.
Not unlike the real antagonist in the book of Job (read Job 1) our detractors today have actively aligned themselves against God’s handiwork. That includes the good work of God that is pregnancy help. That means we can take heart with what Job eventually learns when God enters the conversation. That God’s power and sovereignty are not lessened when we encounter trials and tribulations.
Job’s closing comments inspire us with exactly what we need to remember for our current challenges. We can look to the Lord with the same confidence of Job when he says, “I know that You can do all things, And that no plan is impossible for You” (Job 42:2). Indeed, the Lord will hear us as He did Job, who said (v. 4) “Please listen, and I will speak; I will ask You, and You instruct me.”
Let us take heart! The Lord will set a table full of provision before our enemy (Psalm 23). He will supply all that we need for the work He has called us to (Philippians 4:19). Our greatest success is found, first, in our faithfulness to Him.
So to our detractors, we can say, like Job, “mock on.” Knowing that our God is mindful of those who mock Him and His work (Galatians 6:7).
by Andrea Trudden, Vice President of Communications & MarketingHeartbeat International
“Rejoice in hope, be patient in tribulation, be constant in prayer.” – Romans 12:12
As we begin a new year, we begin a new era—the post-Roe world as we choose to make it.
The dust continues to settle after the Dobbs decision on June 24, and it will continue to do so. And we continue to open our doors and welcome women and families in order to serve them with the same dignity and respect we always have. Because that is what pregnancy help is. That is what we were called into this mighty mission to do.
Since May, we have seen pregnancy help organizations in the news more than ever before. Politicians make up stories and shout baseless claims against the good work provided through pregnancy centers at no cost to communities worldwide simply because it is a cause they don’t believe in.
Major corporations proudly proclaim they will compensate employees who travel out of state to obtain an abortion, circumventing their states’ laws on the issue.
Technology companies like Google, Facebook, and Yelp suppress or outright ban advertising of life-affirming options like Abortion Pill ReversalTM, labeling it “misinformation” all while expanding the promotion of mail-order abortion pills.
We have seen attacks against our work as abortion extremists spray paint, break windows, and set fire to our buildings. And we have witnessed with admiration as our brothers and sisters pick up the pieces, paint the doors, and go back to business as usual.
The poise of the pregnancy help movement is one of class and grace.
“Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.” – James 1:12
God gives us reminders of His provision through times of trial. While we have been viciously attacked from various sides, we have great reasons to celebrate!
More women contacted Option Line last year and were connected to local pregnancy help than in the past couple of years, and, as we know, the best alternative to abortion is another person offering compassionate support. We know that more than 4,000 women have now saved their babies’ lives through the Abortion Pill Rescue® Network, and more pregnancy help medical clinics are providing this life-saving service. In addition, new pregnancy help organizations are opening their doors in underserved areas, reaching women with the life-saving support they need at a very difficult time.
This is the truth. These are the facts. So, while some may not like what we do, we will not stop. The risk is too great. If not us, then who? If not now, then when?
And so, we endure.
“More than that, we rejoice in our sufferings, knowing that suffering produces endurance…” Romans 5:3
And while I don’t always remember to rejoice in the suffering, this year has given us many chances to rejoice!
Think of the woman who entered your door with tear-filled eyes as she feared a pregnancy would permanently halt all her life’s plans. And how, with just a listening ear and a bit of encouragement, she left that same door confident that she could accomplish her dreams while being a good mom.
Picture the young mom who is so grateful for the parenting support she received at your building years ago that she still sends you pictures of her growing little one, in school now and getting so big!
Now, hear the sound of the mother who gasps when seeing her baby’s heartbeat for the first time as she squeezes her boyfriend’s hand tightly, accepting the love that God has blessed them with.
These moments – these women – are our “why.” They give us the strength and perseverance to press forward through any opposition because we know the work we do is righteous.
And so we will continue to serve with class and grace in order to serve a loving God and help families within our communities thrive.
“And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.” – 1 Peter 5:10
by Peggy Hartshorn, Ph.D., Board Chair
“Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.” Galatians 6:9
As we end the 5 decades when the Roe v. Wade decision “ruled” how abortion would be dealt with in our country – both on a personal level and in our laws, society, and culture – we’d like to take this moment to look back on that Roe-world. My husband and I were witnesses of it all.
I reflect here at those fifty years and the damage left behind, but also reflect on how God has brought forth good out of the evil. Because He has, we can all Take Heart!
In hindsight, we can all see the carnage left by Roe, probably at least 50 million abortions (an average of about 1 million per year) in the US, with not only the babies as victims but also their mothers, fathers, and families, plus all those who were complicit either through participating some way in the abortion or by standing by and doing nothing. Abortion became, and still is, a big, money-making business.
The carnage spread around the world as the US exported, through the United Nations and through our popular culture, the “abortion mentality.” We funded, with our tax dollars, population control and abortion worldwide, and we still do.
However, at the same time, God’s people stepped up in every area of life in our society and worked unceasingly to fight the abortion juggernaut and “overturn Roe.” That was finally accomplished, of course, in the Dobbs decision on June 24, 2022, through the grace of God and the work of the amazingly creative “movement” that also grew and developed over these 50 years.
Just to clarify, the Roe v. Wade decision, handed down by the Supreme Court on Jan. 22, 1973, essentially said that abortion as a choice was somehow covered in a “right to privacy” (that was not written down in our Constitution). It said that abortion was “between a woman and her doctor.” It could only be regulated somewhat, but only for the woman’s health in the second trimester, and, in the third trimester it had to be allowed for the “health” of the mother. A companion decision, Doe v. Bolton, extended that to “mental health” so, essentially, abortion was legal during all 9 months of pregnancy.
At first, pro-lifers who had begun to form into groups and get involved in educational and political efforts during the 5 years prior to Roe (when activists were trying to pass laws legalizing abortion state by state) were devastated. It seemed that we could do nothing to stop abortions. The number of abortions surged, and infant adoptions (the primary choice in an unexpected pregnancy for unmarried women before Roe) dropped dramatically.
But the good news is that the pro-life movement began to develop dramatically after Roe. My husband and I joined the movement with a phone call to our local Right to Life chapter, found in the phone book, on January 22, 1973. Apparently, thousands of other people were motivated to do the same, year after year!
The first strategy proposed to “overturn Roe” was to amend the Constitution with a Human Life Amendment but that proved divisive (even with the growing pro-life movement) and never gained traction in the first two decades after Roe.
Amazingly, creative legal minds (in cities, counties, and states) also began trying to “chip away” at what was at first thought to be a “right” with no restrictions. The first effort that I remember was the Akron (Ohio) Ordinance, passed by a city council in 1978. It included parental notification, a waiting period, rules on fetal remains, and other common-sense provisions. Although it was finally declared unconstitutional by the Supreme Court in 1982, it pioneered other examples of the “incremental approach” to fighting and limiting abortions, including the 15-week limit to abortions in Mississippi (because the unborn child can feel pain then) that eventually was the basis of the Supreme Court’s Dobbs decision that brought us into the post-Roe era.
Meanwhile, during the five decades of Roe, other “arms” or branches of the pro-life movement, developed a laser focus on many other priorities: on prayer, especially in front of abortion clinics, on civil disobedience, on regulating abortion clinics, on education – debates at first, then entire programs and curricula for schools and churches, on websites, social media, and other vehicles of popular culture -- film, music, art, literature, and more!
And I have saved the “best” (in my opinion) for last – the pregnancy help movement! The five Roe decades brought to life all of YOU reading Take Heart! You are an essential part of one of the 3,000 pregnancy help centers across our nation that are now saving thousands of babies and mothers per week from abortion, offering love and support, offering hope and healing to those who have had abortions, providing for the health and safety of new families, providing pro-life medical care on many levels, housing homeless pregnant women and helping them get “on their feet” again, providing help to trafficking victims, sharing the Gospel, linking to churches, social services, businesses, and “movers and shakers” in your community, and doing even more!!!
Between 1968 and 1973, before Roe, a couple hundred (at the most) pregnancy help centers existed in the USA, thanks to the Lord working through our pioneers – especially through Heartbeat (then called Alternatives to Abortion, founded in 1971 to link and grow this network).
The original housing services were limited (girls were housed in private homes and then small group homes). The centers were small, all volunteer, many operating out of the offices of pro-life OB/GYNs (who had to send urine test samples to laboratories and get back the results in a few days!). Some volunteers manned hotlines and met with girls and women who thought they might be pregnant on park benches and at restaurants. From these small seeds, a mighty network has grown! (Read much more about our growth over these 50 years in The Power of Pregnancy Help: The First Fifty Years)
One of the best fruits of the Roe era, in my opinion, has been the unity developed among Christians called to this work, especially among Catholics (the first to “answer the call” in the late 1960’s and 70’s) and Evangelicals (who joined the movement in massive numbers in the 1980’s). We experience it within Heartbeat and see that we are always better together!
God’s people never gave up and never gave in over the last 5 decades. Some of God’s pro-life warriors have passed into eternity already, but so many others have taken their places, and the work goes on!
Our battlefield has changed post-Roe. Once focused on a national field, we now must include all 50 states, plus our cities, counties, townships, and neighborhoods. We are back to where we were, in one sense, when the battle was raging in the states from 1968-73, right at the grassroots level.
At least one other thing has clearly changed – while pregnancy help centers have been under “attack” since the 1980’s (in the media, by local and national legislators and courts), the attacks have now become more angry and more physical, fueled by fear of the loss of a “right” to abortion and the woundedness of those who have experienced abortion or are part of Big Abortion. And in the midst of it, we should rejoice. It is our effectiveness that makes us a target, and the enemy has certainly taken notice.
So Take Heart as we continue to serve those taken in by the lie of abortion because in many ways, our work is beginning again.
“Rejoice in hope, be patient in tribulation, be constant in prayer.” Romans 12:12
There is something beautiful about the simplicity of nativity sets that feature the Holy Family – Joseph, Mary and, of course, Jesus. While the real story is Jesus – Emmanuel, God with us – both Mary and Joseph are key individuals cast in critical roles for this most historic moment.
But I prefer the nativity sets that feature all the supporting cast surrounding the story of Jesus’ birth. With the Holy Family are the shepherds, the wise men, the angels and the animals. Each of these recognizing the wonder and miracle of God becoming man. Putting one of these in the front yard, under your Christmas tree, or on your mantel can take up quite a lot of space with all these different characters.
All those characters are part of the story. Of course, God did not need any of them to fulfill His grand mission. But He chose to select them to appear in this greatest story ever told. From the awe of the shepherds at the announcement to the humility of the kings of the east bowing before a newborn child, each reflects a part of the story that is recorded for the generations that followed. They each contributed something to the narrative that we can draw from, relate to, and apply in our lives.
In a way, our pregnancy help world has a similarly large group of supporting cast for each person we encounter that chooses life. In a sense, like the Christ Child, the children we get to see born are miracles of God that we have been invited to play a part in. Even though the Star of Bethlehem itself isn’t positioned over the births we’re involved with today, the light of Jesus illuminates the path toward life for each and every one.
We probably won’t gift frankincense or myrrh in our layettes, but we will supply key necessities for the support of the baby in those early days, weeks, and even months. And we’ll definitely throw in some swaddling stuff for good measure.
Like Mary’s yes to God, “…let it be to me according to your word...” (Luke 1:38b), we say yes to the Holy Spirit in this calling to champion life within the womb. Or we’re like Joseph who “did as the angel of the Lord commanded him,” (Matthew 1:24); we do what has been spoken to us from on high. Did Joseph really have any other options than to listen to the angel? I mean, wouldn’t you?
As nativity sets abound this special time of year, remember that you are part of the supporting cast in the story that God is writing each day in our ministries. So take heart! The joy of this particular season is with us all year long and in every family we serve and every child we see born.
by Jonathan Clemens, ThM, PA-C
We should all be familiar with the parable of the sower. It appears in all three synoptic Gospels in substantially the same form. Matthew 13, Mark 4, and Luke 8 all have the same soils in the same order. It’s often mistaught in churches, so much so that most people think it is a parable about how to be good soil. That is a culturally nonsensical interpretation: farmers didn’t change soil in the 1st century, they made do with what was there.
As modern Americans, we look on the parable of the sower through the lens of modern scientific agriculture that reshapes the earth to conform to our farming methods, and a lens of discipleship that makes spiritual growth substantially our personal responsibility. The sower does nothing modern: he simply scatters seed, without any attempt to control where it lands. Our modern efficiency cringes to think that seed actually landed on the packed earth of a walking path: after all, couldn’t the yield per seed be increased by focusing only on the good soil?
And that is Jesus’s actual point: rather than attempting to control the casting of the seed — the Word — we are to treat it as a limitless resource, spreading it far and wide, because the less-than-universal occasions when it sinks deeply into good soil are worth every single failed evangelism effort. Every single brief conversion and quick relapse, every single heart harder than the path, every single entangled “it’s complicated” life: all the failures are eclipsed by the joy of all-too-rare abundant success.
Let's relate this to abortion pill reversal. As a prescribing practitioner, I talk to or text with any number of women, dozens so far. The parallel to the soils is frustrating. Some do not have rides to a pharmacy. Others request a prescription and change their minds. Others have neither insurance coverage nor money to pay for the progesterone. One had a rare medical condition that might have been exacerbated by progesterone, and so she politely declined to proceed. If you’re keeping score, the 64 to 68% success rate seems great, but in reality, there are plenty of things that keep women from accessing abortion pill reversal even when they have taken the initiative to call the hotline.
In speaking with another Abortion Pill Rescue Network prescriber in my state, he lamented that so few women actually picked up the prescriptions he called in. He has a point: many women desire reversal but do not follow through. They have their own tragedies to deal with, and I wish each of them had the support and access and resources to never feel the need to abort their unborn child in the first place.
So we scatter seeds. Nurses answer the phone, knowing that many of the moms who call will not proceed with reversal. I talk to the moms sent to me, again knowing that many will not follow through. Even with timely progesterone, sometimes it doesn’t work. Had it been too long since the poisoning of the abortion pill? Was the baby too young? We hypothesize factors leading to successful reversal, but certainty eludes us.
Likewise, we don’t know the impact of the lives saved; by the time these children who lived have their impact on the world, many of us will have long since retired or died. What we do know is that every life is valuable because all are made in the image of God.
He who knit each of us together inside our mothers’ wombs is faithful and true. He does not tire, nor should we who offer life to the unborn and a second chance at choice to their mothers.
And so, we continue to scatter seeds praying that the next lands in good soil, giving us a chance to help a new life thrive.
by Tracie Shellhouse, MCLC, LASVice President of Ministry Services, Heartbeat International
Pregnancy help is a movement that needs to be particularly thoughtful about self-care. Not only do those we serve need to be supported in loving themselves, but also those serving. As we see again and again, the best way to teach is by example.
When we love ourselves and those we serve with well, we encourage clients to do the same. After all, Jesus said, “By this all people will know you are my disciples, if you have love for one another.” (John 13:35)
Mark 12:31 goes on to tell us to love others as we love ourselves. Servant leaders must take care of themselves to take care of others. So how exactly can we practice what we preach?
No, not just stop, but be aware of these four roadblocks to living life fully. Nothing is easy when you’re Hungry, Angry, Lonely, or Tired.
Here are ways to make sure you’re addressing these four key areas of concern.
Try not to let yourself stay...
Hungry – Eat well, take a lunch, and have ready-to-eat snacks on hand. It sounds easy, but it’s too easy to neglect these simple things, and when you’re hungry, you’re not prepared to serve well.
Angry – Take time for reflection. Determine why you’re angry, put it into perspective, and resolve or release that anger.
Lonely – Prayer partners or a personal prayer chain can be great for staving off loneliness. Take quiet time with God, keep an encouragement folder, and make sure to connect with family, friends, a mentor, or whoever makes you feel loved.
Tired – Do your best to keep good sleep hygiene. Nap, work offsite for a scenery change, and be sure to get some exercise in your day. Even taking an extra walk can help energize you during the day and help you sleep better at night.
Once you’ve addressed what made you HALT, look forward to the next moment and plan ways to rejuvenate and celebrate. Make sure you’re rejuvenating by taking planned breaks for quiet time, making your space restful, taking advantage of books, podcasts, or hobbies, and keeping yourself well. If you’re in a decision-making position at your organization, it’s worth considering making sure there’s a paid prayer day every so often, that you and your staff can arrive late or leave early on occasion as needed, that meals together are prioritized, and fun days and guest speakers are a part of the fabric of the organization.
To celebrate, reward yourself when you reach a goal with a craft, a new book, a class, whatever makes you joyful. For others, celebrate however you can with unexpected gifts, catching them doing great things and highlighting them at meetings, and just generally surprising your staff or peers by celebrating who they are.
In order to follow God’s command to love our neighbors as we love ourselves, we need to make sure we care for ourselves well. Otherwise, how can we possibly love others?
by Jennifer Wright, Editor/WriterHeartbeat International
Do not put your trust in princes, in human beings, who cannot save. When their spirit departs, they return to the ground; on that very day their plans come to nothing. Blessed are those whose help is the God of Jacob, whose hope is in the Lord their God.
Well, it’s time again. We have an election next week (in the USA) and anything could happen.
Well, maybe not anything. After all, some things seem pretty unlikely. For example, most predictions give a high chance of pro-life politicians controlling the House, though the Senate seems to still be an extremely close race.
Many of us may take this as good news, and I’m one of them, but then I look a little closer at the local races and get nervous again. There are ballot propositions in multiple states attempting to enshrine a right to abortion in state constitutions. There are city councils that have decided to fund abortion advocacy groups to “investigate” pregnancy help and de-prioritize enforcement of abortion-related laws. These kinds of things remind me that it’s really hard to know what the future holds when it comes to who is in power and what that will mean.
It's a good thing that’s not where my trust is – and yours shouldn’t be either.
Psalm 146:3 tells us, “Do not put your trust in princes, in human beings who cannot save,” and I am always struck by this reminder. Of course, the psalmist continues to remind us that those whose hope is in the Lord are the blessed ones – and that’s who I want to be.
I want to bear in mind that humans can’t save, but God can, that human plans often come to nothing, but God’s plans are always beyond ours. When your help is ultimately in God, whom should you fear? (I know, different Psalm, but stick with me.)
In the pregnancy help movement, I think these sentiments are especially true. While it’s important to have an idea of what kind of impact new or different human leadership will have, ultimately, we depend not on them, but on Christ.
That’s why, even in election season, I remind myself to trust not in princes, in humans who cannot save, but in God who can. It is the Lord who will save me, anyone I find myself serving, and, if He wills it, the princes too.
by Fr. Frank Pavone, National DirectorPriests for Life
Respect Life Month has been observed every October since 1972. This year, we are in a unique moment. Roe has fallen and more than a dozen states have enacted laws that protect most babies from abortion.
And pro-lifers are under attack - by the federal government, by the media, even by our neighbors.
It is the eternal struggle between light and darkness, and we know the resolve we must have to fight against the darkness.
We see the attacks – physical, verbal, and legal – against pregnancy centers. The fact that the other side has focused its rage on the centers shows that these centers are indeed on the front lines of the battle. What matters most to the enemy is that the blood of the children in the womb is shed, and that the money from those abortions continues to flow.
Every time a pregnancy center saves a life, the goals of the enemy are thwarted, even if the laws are completely on their side.
Hence their rage.
We fight against this darkness not only by serving these Moms and Dads, but by letting their voices be heard. Share the stories of the saves far and wide. I recently attended a pregnancy center banquet here in Orlando and brought with me a Mom who had been served by the center 28 years ago. I had been praying outside the abortion mill; she was in the waiting room, and she came out and changed her mind. I baptized the baby six months later and she kept in touch ever since.
There, at the banquet, she was accompanied by her daughter who was saved that day, and by her daughter’s two daughters! (You can see a video of them starting here.)
This is how we fight back. We show the beauty of the light conquering the darkness.
That is also why the testimonies of those who have had abortions are so crucial to our movement. It was exactly 20 years ago that, at a Heartbeat International Conference, our Executive Director Janet Morana and I, along with Georgette Forney of Anglicans for Life, gathered representatives of various healing ministries and first presented the idea of the Silent No More Awareness Campaign (www.SilentNoMore.com), a mobilization that would give voice to those who lost children to abortion, tell the world of their pain, and proclaim the healing that is available in Jesus Christ.
This movement shows what love is. We don’t reject those who do evil. Nor do we deny that what they did was evil.
What we do is invite them to let goodness drive the evil out.
The people who have abortions, or who promote it, or who attack us and our centers are not the enemy. They are captive to the enemy, the ancient enemy of humanity, who wants to kill God, but knowing he cannot do so, kills what is made in the image and likeness of God – human lives.
By our love for all those lives, we set them free!
by Sara West, MSHS-PH, Director of ClinicsInstitute of Reproductive Grief Care
October is officially upon us! Although this month coincides with cooler weather, pumpkins, and harvest festivals galore, it also is a month of special awareness. It is Pregnancy and Infant Loss Awareness Month.
The Institute of Reproductive Grief Care helps families and loved ones honor and remember those impacted by reproductive loss.
With 1 in 4 pregnancies ending in miscarriage, these - and other types of pregnancy and reproductive losses - have a profound effect on millions. Everyone knows someone who has experienced this unique, and often very painful, loss. Yet the grief and emotions of pregnancy loss are typically underestimated and marginalized in our culture.
Emotional reactions after pregnancy loss are as unique as fingerprints. However, those who grieve can feel this pain for years - even decades, according to our study. In addition to this pain, there is the worry that others have completely forgotten about the loss, forgot that the pregnancy even happened, or simply don't think that this kind of grief is as important as "traditional" grief.
Reproductive loss surrounds us, and yet we do not talk about it. And, if we do talk about it, we tend to focus on the mother, ignoring partners, family members, and other loved ones, even though we know it impacts the whole family.
One person wrote on our healing website, MiscarriageHurts.com, “My sister has had three miscarriages. Each time she feels worse. Each time I feel worse.”
These losses are outside of the normal rules of grief in society. We do not know what to do or say, therefore, very often, we do or say nothing. It is hard to know exactly what to say, but simple phrases like: “I am so sorry – that must be hard. You are not alone, and I am here if you want to talk. How can I support you?” are helpful in that you have acknowledged that person, their loss and their grief. Just this acknowledgment can be an invitation to healing.
The Institute of Reproductive Grief Care brings to light the widespread need for help that is faced by the millions impacted by miscarriage and other pregnancy and reproductive losses. We change the way that people think and talk about reproductive loss, and create traditions that focus on healing, remembrance, and hope. We offer a safe place for all impacted by pregnancy and reproductive losses, to receive the support that they need in kindness and without judgment.
As experts on grief after pregnancy loss, we are leading the charge to “Wear and Share” the “Forget Me Not” flower in October. The “Forget Me Not” flower honors those impacted by pregnancy and reproductive loss, raises awareness for the millions of people impacted, and gives those grieving a way to tell their story and process their loss. The "Forget Me Not" flower assures those impacted that we are remembering them, and remembering their children with them.
We at the Institute encourage everyone to wear a "Forget Me Not" flower in October to show your support, care and compassion for anyone impacted by pregnancy and reproductive loss.
Are you, or do you know, someone impacted by pregnancy and reproductive loss? Not sure what to say or do? The Institute of Reproductive Grief Care and Life Perspectives’ Helpful Toolkits are free resources for anyone who needs help, hope and healing after this unique kind of loss. These toolkits, on our website at https://www.LifePerspectives.com, include resources, videos and helpful lists. Special “Helpful Toolkits” are also included for: women, men, family and friends, as well as for healthcare professionals and faith leaders.
Please join us in honoring Pregnancy and Infant Loss Awareness Month – we remember with you.
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