“Even so Abraham believed God, and it was reckoned to him as righteousness. Therefore, be sure that it is those who are of faith who are sons of Abraham.” Gal. 3:6-7
For Abraham, believing God was, without doubt, the most challenging time of his life. We have read the rest of Abraham’s story, a story of God’s intervention after Abraham was willing to entrust his own son to God.
Yet, Abraham wasn’t able to read the rest of the story. He had to trust in a God he only knew on his own. Think about it; Abraham came before Moses, the Exodus and The Red Sea. He knew nothing of Joshua, of the Walls of Jericho, or of David and Goliath.
This is a man who had to trust wholly in God’s communication with him. And he did.
We usually think of “believing” as a point of agreement or intellectual assent to an idea, as in “I believe you when you say you will be here at nine o’clock.” But for Abraham, believing meant he had to act. He had to take Isaac out of their home, on a journey that he believed could end the life of his precious first-born.
Our “believing God” takes on the same characteristics as Abraham’s. If we walk through the Greek understanding of the word “Believe,” we will see that it means to “trust in, rely on, adhere to.” That’s what Abraham did. And God saw this as righteousness.
When we believe God in our work, in our families and in our everyday lives, we are saying in essence, “We trust in your ways, oh God, even when the lives we lead and the decisions we make aren’t understood by the world around us.”
It is this believing that our clients and patients should see in us; a belief that trusts in God even when we can’t see what the future holds. If we believe, those who come in our doors can catch our trust in God, and perhaps for the first time, see what it means to live a life of faith.
Like Abraham, we believe. And when we do, God turns to His right hand and says to Jesus, “Now there is a righteous one.”
That’s something worth believing in.
by Kirk Walden, Advancement Specialist
by Julie Parton, Ph.D.
Like natural earthquakes, moral earthquakes don't just happen! They too, are preceded by secret faults, little cracks in character below the surface that eventually erupt into moral earthquakes. When one of these dramatic schisms occurs in the life of someone we know, or work with, or go to church with, how do we respond?
Of all the groups of people on the face of the earth, Christ-followers have the greatest opportunity to be about the ministry of restoration. We, better than anyone else, understand the pervasiveness of sin ("ALL have sinned and fall short of the glory of God," Romans 3:23) and the availability of forgiveness ("If we confess our sin, He is faithful and just to forgive us our sin and cleanse us from all unrighteousness." 1 John 1:9). We also understand that there are consequences to be dealt with, and very often folks need help in dealing with those. And besides, who among us hasn't at some point needed a new beginning, a second chance?
Paul gives us three steps to follow to go about all this.
Brothers and sisters, if a person is discovered in some sin, you who are spiritual restore such a person in a spirit of gentleness. Pay close attention to yourselves, so that you are not tempted too. Carry one another's burdens. Galatians 6:1-2
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